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Heaven Ascent, the Rapture, the Second Coming, and the end-time events predicted in Revelation, as described by John in The Holy Bible, I find confusing and hard to resolve. This observation is strengthened as I peruse some of the many biblical sources of the internet. Many of the sources are associated with Christian organizations, and some are individual writers. Of course I know little to nothing about their credentials for writing. Since I have limited historical knowledge of the world and events during biblical times, no knowledge of the languages of that time, and, therefore, no translation capability, I depend on the translations of others to guide me. But, I tend to interpret the Holy Bible in a literal sense in keeping with my experience and understanding without trying to “read in” meaning not evident in the words presented. Heavenly Ascendancy is one of the first topics that I have researched and on which many writers seem to have varied interpretations. You, the readers, are left to your own understanding, I am making no attempt to influence your beliefs, I am only presenting some evidence of my pursuit to understand Biblical truths and to address and explore some questions I have.
As will be evident throughout this pursuit, my reference standard is the King James Version, Zondervan Study Bible. This Bible is extensively accompanied by on-page commentary. My logic for using the King James Version is that the fidelity of interpretation is best served by a version closest to the Biblical period, using the language meanings most representative of the period. This being said, we know that there are versions earlier than the King James, but this is the more readily available, readable early version. While referencing on-line King James Versions, and especially the other versions (NIV, etc.) I have found that changes in verse structure, modern language substitution, etc. seem to change the messages communicated.
In a previous article I have written about the belief that upon death believers go immediately to Heaven and are looking down on us. My opinion, after reviewing many Bible verses related to death, was that they are not. Central to this position is that, in my logic and literal interpretation of statements, ascending at death would require immediate judgment at death – believers to Heaven, non-believers to a different place, or both to Heaven or elsewhere. What is the nature of the ascendancy? Is it the spirit, the soul, the body, or some combination?
Genesis 2:7, King James Version, Zondervan Study Bible
1 Peter 3:20, King James Version, Zondervan Study Bible
1 Thessalonians 5:23, King James Version, Zondervan Study Bible
My research seems to indicate that the spirit is the same as the breath of life breathed into man, and the soul is the essence of the being – mind, emotions, and will – comprised in the body. The human being is a trinity – spirit, soul, body.
Ecclesiastes 9:5-6, King James Version, Zondervan Study Bible
Ecclesiastes 12:7, King James Version, Zondervan Study Bible
Psalms 13:3, King James Version, Zondervan Study Bible)
Psalms 104:29, King James Version, Zondervan Study Bible
Psalms 115:17, King James Version, Zondervan Study Bible
Psalms 146:4, King James Version, Zondervan Study Bible
1 Timothy 6:15-16, King James Version, Zondervan Study Bible)
Ezekiel 18:4, King James Version, Zondervan Study Bible
John 3:14-16, King James Version, Zondervan Study Bible
It is my understanding of the above verses that the soul dies (the essence of the being), the spirit (breath of life) returns to God, and the body returns to dust. Man is mortal and dies, awaiting his resurrection and judgement at the Second Coming.
In the book of John, Jesus tells us (2 versions):
John 14:2-3, King James Version, Zondervan Study Bible
John 14:2-3, New International Version, Quest Study Bible
John 14:6, King James Version, Zondervan Study Bible
John 14:6, New International Version, Quest Study Bible
The promises made by Jesus in the above verses seem very straightforward to me. He says that he will come for his people (The Church) at His time (God’s time) and will pronounce judgment on both the living and the dead. He does not mention intermediate transition of His Church (Bride) to Heaven or non-believers to hell or elsewhere. This also includes the belief of the rapture, which not all Christian denominations believe, apparently. Revelation 20:13-14 does state “13And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. 14And death and hell were cast into the lake of fire. This is the second death.”
It seems also, as for heaven ascent at death, pre-judgement would be required for the rapture. And, if the dead are already in heaven or hell, why is it stated that the living will not precede the dead from the grave, assuming the truth of the rapture and an implied pre-judgement? The belief origin was credited generally to John Nelson Darby, a 19th-century theologian. Some related common terms to help one navigate the technicalities in reading about the rapture, are the words postmillennialism, amillennialism and premillennialism. Several writers discredit the belief of the rapture.
Some verses which seem to have been used to proclaim the rapture, but in total do not seem to do so, are:
Luke 17:34-37, King James Version, Zondervan Study Bible
Zondervan Study Bible Notes to the above verses state that this is a proverb. Those taken away will become a feast for eagles and other birds of prey (see also Revelation 19:17-18). Apparently the above verses do not refer to the rapture. Other writers have stated that the term “rapture” does not appear anywhere in the Bible.
Another set of rapture-evidence verses quoted by other writers, but which do not seem to fit that purpose upon close reading, are:
1 Thessalonians 4:13-17, King James Version, Zondervan Study Bible)
The above verse does not fit the explanations I have read of the rapture in secret and of the raptured church meeting Him in the air to be with Him there forever. This last set of verses seem more descriptive of the Second Coming as I have understood.
Dr. Robert Jeffress, pastor of First Baptist Church, Dallas, TX, approaches the current subject in his book “A Place Called Heaven: 10 Surprising Truths about Your Eternal Home.11” His approach includes:
Until the new heaven and the new earth are completed, all Christians who die are immediately transported into the presence of God—the third heaven. The apostle Paul is clear that at the rapture all Christians will receive their new, glorified bodies in which they will live for eternity. “All Christians” includes those Christians who died prior to the rapture (“the dead in Christ,” as Paul calls them), as well as those Christians who are alive at the rapture and never experience death. (p. 87).
Dr. Jeffress points to scripture, supporting these assertions, at 1 Thess. 4:16-18, and 1 Cor. 15:51-52. (pp. 87, 88).
1. The first view of the rapture is the pre-tribulational view, which teaches that believers are going to be caught up before the Tribulation, or the seventieth week of Daniel 9.
2. The mid-tribulational view, which usually equates the rapture with the trumpet in Revelation 11.
3. The post-tribulational view, which sees the church going through the Tribulation and meeting Jesus as He returns in His second coming. We are going to be caught up to Christ, meet Him in the air, and then do a quick U-turn and come right back down to the earth with Him.
4. A more recent view is called the pre-wrath rapture, which is something of a three-quarters rapture. It places the rapture about five-and-a-half years into the Tribulation.
There are many solid arguments for the pre-tribulational rapture, which is the view held and taught by Dallas Theological Seminary.
This brings us to the Second Coming of Jesus Christ that I have believed since childhood and have had dreams of in regard to its fearsome appearance and its unexpected timing (“as a thief in the night”).
1 Thessalonians 5:1-3, King James Version, Zondervan Study Bible
John 5:28-29, King James Version, Zondervan Study Bible
1 Corinthians 15:50–54, King James Version, Zondervan Study Bible
Revelation 20:11–15, King James Version, Zondervan Study Bible
Dallas Theological Seminary, in their course “The Story of Scripture,” week thirteen, provides a summary of events to come:
| Genesis | Revelation |
| “In the Beginning” (Gen. 1:1) | “I am the Alpha and Omega” (Rev. 21:6) |
| God creates heavens and earth—sin (Gen. 3) | God creates a new heaven and earth—no sin (Rev. 21:6) |
| Satan is present (Gen. 3) | Satan and sin are judged (Rev. 19:11-21; 20:7-10) |
| Death enters (Gen. 4:6-8; Gen. 5) | Death is put to death (Rev. 20:14; 21:4) |
| Sinful people lose intimate fellowship (Gen. 3) | God’s people serve Him in openness (22:3) |
| Community forfeited (Gen. 3:8) | Genuine community experienced (21:3, 7) |
| Hide from God (Gen. 3:8-11) | God’s people “see His face” (Rev. 22:4) |
| Sin brings pain (Gen. 3:16-17) | No more tears (Rev. 21:4) |
| Forbidden to eat from Tree of Life (Gen. 3:22-24) | God’s people eat freely and live (Rev. 22:2, 14) |
As implied at the beginning, the purpose of this article has been to try and organize and validate my thoughts on Second Coming events and those that precede the Coming. I don’t feel that I have fully accomplished the goal, but I will keep searching. So should you.
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